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ETAN Condemns
Violence and Racism Against West Papuans
Calls for freeing Papuan Political
Prisoners
May
1, 2020 - The
East Timor and Indonesia
Action
Network
(ETAN) condemns the ongoing violence
and racism against West Papuans living in
various parts of Indonesia and in West Papua
(the Indonesian provinces of Papua and West
Papua, and the government’s reactions to
these expressions of discontent.
We condemn the
recent conviction of the
Jakarta Six for their peaceful expression of
their opposition to Indonesia’s heavy-handed
rule in West Papua.
We call for the immediate release of these
prisoners and other Papuans arrested for
freedom of expression and for the
investigation and prosecution of those
responsible for the terrible violence
perpetrated on them.
As Indonesia struggles to contain the spread
of COVID-19, t
he government continues to
hold anti-racism and pro-independence
activists in overcrowded prisons across West
Papua, in Jakarta and in Balikpapan. In many
cases, trials have continued against these
political prisoners endangering the health
of the prisoners, lawyers, judges and court
staff.
The six were charged with treason
for demanding self-determination for West
Papua and flying the “morning star” flag at
a demonstration at the end of August 2019.
Paulus Suryanta Ginting, Ambrosius Mulait,
Ariana Elopere, Dano Tabuni, and Charles
Kossay were sentenced to nine months in
prison; Isay Wenda was sentenced to eight
months. (These sentences include
time-served. Suryanta - also known as Surya
Anta - is the first non-Papuan Indonesian to
be detained on treason charges for
supporting West Papua’s freedom.)
Condemnations of Papuans and what is
perceived as their “ingratitude” for
Indonesia’s supposed “largesse” toward
the population were common in the mass
media. Articles about the demonstrations
and violence in the mainstream media
almost exclusively cited government,
police and military sources who
condemned the Papuans.
|
On August 16, 2019, the day before
Indonesians celebrate independence, Papuan
students in dormitories in East Java were
targeted by students after rumors spread
that the Papuans had disrespected the
Indonesian flag. Students and later
vigilantes such as the Islam Defenders
Front, a notoriously violent Islamist group,
attacked West Papuan students, calling them
“pigs,” “monkeys” and “dogs.”
Accounts of
these attacks show Indonesian security
forces directing attacks, and in later
attacks participating in the violence
against Papuans.
The demonstrations and violence spread to
other parts of Indonesia. In West Papua,
security forces used overbearingly violent
means to subdue protests, killing dozens.
Racist language directed at Papuans by a
teacher in Wamena led to protests that
authorities met with violence, with nearly
30 Papuans killed. The Indonesian government
implemented a media blackout in West Papua.
Although information of the horrific
violence leaked out in real time, these
reports were portrayed as “hoaxes” designed
to “spread conflict.” Journalists in West
Papua were detained and assaulted. In West
Java, Indonesian journalist and filmmaker
Dandhy Laksono was arrested for tweets
describing the violence in West Papua and
voicing support for self-determination.
Papuan protesters linked these recent
grievances to their decades of suffering
under Indonesian authority, and in some
cases they raised the
Bintang Kejora
(Morning Star) flag, a symbol of Papuan
nationalism, and renewed their calls for a
referendum.
Following the violence,
the governor of East
Java apologized for the treatment of the
Papuans. But this was an atypical reaction.
Condemnations of Papuans and what is
perceived as their “ingratitude” for
Indonesia’s supposed “largesse” toward the
population were common in the mass media.
Articles about the demonstrations and
violence in the mainstream media almost
exclusively cited government, police and
military sources who condemned the Papuans.
There was very little sympathy expressed for
their situation as poor and marginalized,
nor were Papuan voices allowed to express
their version of events. As
Papuan writer
Tamara Soukotta asked, “if West Papua is —
as the Indonesian state officially claims —
part of the Unitary State of the Republic of
Indonesia, why then are the West Papuans, as
citizens of the Republic of Indonesia,
denied their constitutional rights?”
This is an excellent question, and one for
which Indonesia should be taken to task.
Recent events threatening tolerance and
pluralism and of course the situation in
West Papua and with Papuans elsewhere in
Indonesia have called into question
Indonesia's commitment to a fully
realized democracy.
|
Subsequent flag raising ceremonies – and
expression of the constitutional rights to
which Soukatta refers – in December of 2019
led to the arrest of dozens of activists,
some of whom are still facing charges,
detained or on trial. And in January, two of
the Jakarta Six, who were wearing
traditional Papuan garb including koteka, or
penis gourds, to court,
were forced to put
on pants.
They described their treatment as
racist, and it raises the question of why
Indonesian feels free to use images of
Papuans in kotekas in official portrayals of
“exotic” Papuans, why are Papuans not free
to wear them while defending themselves in
court?
Indonesia proudly describes itself as a
democracy. Following 32 years of brutal
military dictatorship under General Suharto,
Indonesia’s democratization began in 1998.
Although the country has made some strides,
including relatively open elections and a
more open society, recent events threatening
tolerance and pluralism and of course the
situation in West Papua and with Papuans
elsewhere in Indonesia have called into
question Indonesia’s commitment to a fully
realized democracy.
ETAN calls for the immediate release and the
end to the criminalization of Papuans and
journalists held in response to the recent
demonstrations and flag raisings, people who
were exercising their fundamental rights to
freedom of information, freedom of speech,
and freedom to congregate.
Furthermore, ETAN calls for an investigation
into the perpetrators of these acts of
violence, including civilians, militia
members, and members of Indonesia’s security
forces. Along with video footage that
clearly shows these despicable acts, there
are thorough, detailed reports of these
atrocities that can be introduced as
evidence, including those compiled by
international, Indonesian and Papuan
organizations.
Democracy in Indonesia will remain democracy
in name only until the rights of its people
can be respected, including the rights of
West Papuans to express themselves and to
have a say in determining their present and
their future.
For more information see: